Stage 06 Hildegard von Bingen Pilgrimage Trail: Schlossböckelheim - Braunweiler

The path extends from the hill of Schlossböckelheim to Waldböckelheim, which lies about 2 kilometres into the valley. In Waldböckelheim, a board on the old tithe barn reminds us that Hildegard was also consecrated to God as a “tithe”, i.e. as a tenth child (Board 38). Two meditation boards show the first two visions of the third book of the Liber Scivias. To view the first vision, which deals with the cosmic drama (Board 37), a short climb up the 19th-century Protestant church, which stands far away on a prominent hill, is necessary. The second meditation board on Hildegard’s Plan of the City of God can be admired at St. Bartholomew’s Catholic Church (Board 39); a Hildegard relic is also found here.

The Hildegard Path then clearly moves away from Bad Kreuznach, the largest town in the Nahe Valley, further north into the Soonwald. The reason for this route is that we want to move toward the historical Hildegard villages, which here have a lot to do with their teacher Jutta von Sponheim and her family of the Counts of Sponheim, who ruled the whole region until the 15th century.

After a hike of about 2 kilometres, we arrive at Sponheim Castle. Here, a visit to the castle ruins invites you to take a break and remember the history of Jutta and Hildegard. Thus, we know from Hildegard’s vita that she was brought to Jutta when she was eight years old, in order to be “offered to God for spiritual life” at the same time; but contrary to earlier assumptions, Hildegard did not come to the Disibodenberg, where they both only entered at 14 and 20 years old, but probably here to Sponheim Castle. Here you will also find an information board on Jutta of Sponheim (Board 40), Hildegard’s teacher, who was influenced by the strict ascetic reform movement of her time. The meditation board on Hildegard’s vision of the Tower of the Counsel (Board 41), inspired the poem of the day.

After visiting the castle, the trail leads along Burgsponheim’s main street to Erbacher Hof where we can store our luggage or also spend the night. After lunch, there is the option of hiking the Burgsponheim Count’s Circuit, which also leads to Sponheim, or going directly to Sponheim, which is visible from afar with its significant monastery church. 

Sponheim Monastery is also important to the Hildegard Way because it is the only surviving building from her lifetime, the 12th century.

Sponheim Monastery also commemorates the humanist and abbot Johannes Trithemius (1462-1516), who presided over Sponheim Monastery from 1483-1505 and who repeatedly referred to Hildegard of Bingen, whom he revered, in his historical writings and contributed significantly to her fame, even though his historically incorrect statements, such as about her alleged birthplace at Böckelheim Castle, were adopted unquestioningly until the beginning of more recent research into Hildegard in the 20th century.

For the pilgrims there is now also the meditation board on the “Pillar of the Word of God” to contemplate (Board 42). For those who would like to stay a little longer, a meditative walk through the labyrinth newly built at the monastery church is recommended, and for those who would like to take part in one of the concerts organised there by the Förderverein Klosterkirche e.V., take advantage of this opportunity! For fit pilgrimage hikers, the trail now continues on a hike through the forest to Braunweiler, about 3 kilometres away. In the late evening, it may be advisable to simply take the route, as there is no more Hildegard board until the overnight accommodation in Braunweiler.

The text of the day by Chung Hyun Kyung is recommended for reading. This world-renowned Korean theologian, who writes in simple clear words, and approaches “Sister Hildegard” not only from a Christian feminist perspective, but also from her practice as a Buddhist monk.